When Peter taught the kingdom gospel at Pentecost, Saul was rejecting the Messiah. 1 Corinthians 15:1-4 - "Now I would r, Paul did not preach a dead works faith . Some unbelieving Jews opposed the preaching of the gospel; others sought to distort the gospel by insisting that Gentile converts be forced to submit to the Law of Moses as indicated by circumcision. Gentile saints were therefore not required to be circumcised nor to keep the Law. Peter and the church: Peter preached to Israel (Acts 3:12). They would have failed to fulfill their stewardship as apostles had they allowed the care of the widows to consume their time and energies. The non-writing disciples not doubt supplied information for those who did write, and they also bore witness to the truth of what their colleagues wrote (see 1 Corinthians 15:5-7). Basic to the structuring of the apostolic narrative in Acts is its focus on Peter and Paul. Peter's Apostleship was diminishing after Paul was converted. Peter preached holiness, and to remain steadfast unto the coming of Jesus and his kingdom (, Paul and works: Paul taught salvation without works (, Peter and the church: Peter preached to Israel (Acts 3:12). Peter preached forgiveness of sin at the coming of the Lord Jesus Christ (Acts 3:19). Peter was primarily the Apostle to Israel (. Mark, Luke, James, Jude, and Paul (and the unnamed author of Hebrews) wrote the remaining New Testament books. Peter preached that the resurrection of Christ gave Israel assurance of that coming kingdom because Christ was raised to sit on the throne of David in that prophetic kingdom (1 Peter 1:3Acts 3:25 Acts 2:30). Peter's gospel: Peter preached remission of sins in the name of Jesus (Acts 10:43). Paul's Argument - 2:15-21. He was so intimidated by them that he acted hypocritically. There is only one gospel in the Bible. It was Paul who was ordained to write the clearest definition of the gospel in the Word of God, as found in the Book of Romans. SUMMARY OF DIFFERENCES BETWEEN PETER AND PAUL. Paul and works: Paul taught salvation without works (Titus 3:5 Romans 4:6 Ephesians 2:8-9). Neither Peter, nor his fellow-disciples, nor Paul, were infallible. In Peter's speech, he reminded the church of his own ministry to the Gentilesnamely the conversion of the Cornelius . You can then take a stand on these simple, precious, timeless Bible truths, truths hidden by religious tradition and theological speculation! With the arrival of these men from James, Peters conduct suddenly changed. Paul believed that Peter really was the visible head of the Church on earth and trusted his final decisions. Galatians 2:2. Did this in any way prompt James and John to seek the place of prominence at our Lords right and left hand (see Matthew 20:20-28)? To be saved, Gentiles do not have to embrace Judaism with its self-righteousness through law-keeping. There is a harmony and a consistency between Pauls epistles and the rest of Scripture, as there most certainly must be (see also 3:2). After his conversion Paul was given revelations from the Lord Jesus Christ; Paul did not learn from any man including the twelve Apostles (Galatians 1:12). He was summarily called on the carpet to explain his actions. His contacts with them were few and far between and of short duration. Peter and the church: Peter preached to Israel (Acts 3:12). When the Scriptures instruct us to correct a brother or sister overtaken by a fault (see Matthew 18:15-20; Romans 15:14; Galatians 6:1-2; 1 Thessalonians 5:14), this does not mean only our peers. What SHE said . Gentiles had to come through Israel and it's covenants to be added to the church (Exodus 12:48Acts 11:1); Gentiles had to believe the preaching of the word delivered to Israel as preached by Peter (Acts 13:48). Any Scripture must be consistent with the prophets and with the teachings of our Lord and His apostles (2 Peter 3:2). While Peter is prominent in the first part of Acts, Paul clearly dominates the latter portion of the book. Your great learning is driving you mad (Acts 26:24). Peter and Paul, coming from vastly different backgrounds, holding different demeanors, nonetheless, in Christ, were able to come together as one. Chuck and I frequently talk on the phone, and as we finish our conversation, he ends by saying, Appreciate ya.. Peter preached forgiveness of sin at the coming of the Lord Jesus Christ (Acts 3:19). Paul was Gods chosen instrument to define, proclaim, and protect the gospel. Paul in his epistles reveal the mysteries and doctrine for the church today. Q. How does Paul speak of them? On the other hand Peter was robust; he is portrayed as having a commanding physique. No one member of the church should dare think of himself independently of the rest of the church (1 Corinthians 12:12-21). In Acts 6, things begin to change as the leadership of the church begins to shift from the native Hebrews (those Jews born in Israel) to the Hellenistic Jews (those Jews born elsewhere whose native language and culture was foreign). In some ways the Jerusalem saints and their leaders seem to be more tolerant of the false brethren than they do of their Gentile brethren, or of men like Paul and Barnabas and others who preach to the Gentiles. To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Paul and the resurrection: Paul taught that Christ was risen for our justification (Romans 4:25). Below are the differences between the gospels and Apostleship's of Peter and Paul. Peter, one of the Lord Jesus' very own disciples, saw the Lord and walked with Him for some time. Below are the differences between the gospels and Apostleship's of Peter and Paul. Paul taught salvation to all freely by faith in Christ apart from the covenants of Israel and apart from keeping the law (Romans 9:4 Romans 3:28 Galatians 2:19). This causes a big dispute between Paul and these Judaizers. Salvation, as Paul elsewhere demonstrates, is "by grace" and "through faith" ( Eph. When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question. Some say, I cannot understand how a God of love would condemn anyone to hell. What they really mean is: I dont want to believe in a literal hell. Peter and Paul had both been great sinners. 1 And some men came down from Judea and [began] teaching the brethren, Unless you are circumcised according to the custom of Moses, you cannot be saved. 2 And when Paul and Barnabas had great dissension and debate with them, [the brethren] determined that Paul and Barnabas and certain others of them should go up to Jerusalem to the apostles and elders concerning this issue (Acts 15:1-2). Israel would rule and reign with Jesus for a thousand year period (, ). Paul's Apostleship: Paul was persecuting the church of God before being converted. This disagreement between Paul and Barnabas was not over any doctrinal matter, but it was a personal issue. The gospel is this - Jesus died for our sins, was buried, and rose from the dead. The Apostle Paul saw this as hypocrisy and called it such to Peter's face (Galatians 2:11-14). The Martyrdom of Paul the Apostle and the Discovery of His Severed Head 2. They both taught the same Gospel. 21 And the hand of the Lord was with them, and a large number who believed turned to the Lord (Acts 11:19-21). Paul preaches the gospel by which we are saved today. 3. Peter was called to be the 'rock' of the Church while Paul was commissioned to take the message of Jesus to the gentiles. Your answer was very good. They therefore thought they had the right to establish standards for the Gentiles who would be saved. The book of Acts revolves primarily around 2 apostles, Peter and Paul. Do Those Who Commit Suicide Go To Hell? But recognition of the inspiration and authority of any book of the Bible requires more than just the authors claim. Paul preaches the gospel by which we are saved today. Even though we have come this far, we are only just beginning to grasp the point Peter strives to make with its implications. Paul was primarily the Apostle to Gentiles (, Peter's Justification: Peter and the other eleven Apostles taught justification unto eternal life by believing on the name of Jesus; by believing Jesus is Christ, the Son of God (Acts 10:43, Peter preached that Israel under the old covenant was redeemed and cleansed by the crucifixion and shed blood of Jesus (. Paul and the church: Paul taught the church as the body of Christ, a new creature where there was neither Jew or Gentile (Galatians 6:15Galatians 3:28Ephesians 2:14). By Paul's Justification: Paul taught justification unto eternal life by the cross (1 Corinthians 1:18 Galatians 6:14 Colossians 1:20). James, the apostle, was put to death by Herod earlier as recorded by Luke in Acts 12. Israel would inherit the promise of the Davidic kingdom on earth (, ). Acts of the Holy Apostles Peter and Paul 4. Paul taught forgiveness of all sin now by the blood of Jesus (Ephesians 1:7). Peter could remember Jesus as a teacher and a . (3) Since Paul is an apostle, his epistles are the inspired Word of God. Peter was the Apostle to the Jews. Despite their many differences, Peter and Paul both repented and truly followed the Lord, allowing their hearts to be converted to his will for the remainder of their lives, never denying him again. The Book of Acts portrays a very interesting relationship between Peter and Paul. So let all raise those hands and praise the LORD . Israel under the old covenant promises was promised to be a holy nation and a kingdom of kings and priests to rule over the Gentile nations with Christ (Revelation 1:6 Exodus 19:6 Revelation 5:10). There are many churches of Saint Peter and Saint Paul in England and throughout Europe. All crucial decisions in Acts were made collectively, by a group. The apostles were hesitant to accept him as a new believer (Acts 9:26). When the tomb was empty, Peter physically entered the tomb to confirm this fact (John 20). Below are the differences between the gospels and Apostleship's of Peter and Paul. He would rather offend his Gentile brethren than offend these legalists who might not even be saints. Neither one did . In our text, Peter says only a few words about Paul, but I can assure you they are but the tip of the iceberg. When the church at Antioch was born, the church in Jerusalem sent Barnabas to minister to these new believers (11:22). When Peter first arrived, he associated freely with the Gentile saints, eating his meals with them. 3So Peter and the other disciple started for the tomb. Here is a very human figure, with real defects but great generosity; a man all of us can not merely admire, but to a degree can hope to imitate. Peter preached that the resurrection of Christ gave Israel assurance of that coming kingdom because Christ was raised to sit on the throne of David in that prophetic kingdom (1 Peter 1:3Acts 3:25 Acts 2:30). Believing is faith as being persuaded that what is said is true. They had also convinced the Galatians that they needed to observe the Jewish Sabbath, Jewish feasts, and the Jewish calendar: "Ye observe days, and months, and times, and years," Paul noted, adding, "I am afraid [for] you, lest I have bestowed upon you labour in vain." They do seem to have come from Jerusalem, from the church, and from James. Once again James and the Jerusalem church leaders seem to be closely and not uncomfortably (to them) associated with those who distort the gospel. Paul, an apostle that never met Jesus, went to meet Peter and James (Jesus' brother) on a first visit to Jerusalem. Both Peter and Paul were ordained of God to preach the gospel. Paul's Apostleship: Paul was persecuting the church of God before being converted. They insisted the only way a Gentile could enter into the blessings of the kingdom of God was to become a Jew, that is, a Jewish proselyte. But God has so structured His church that He also speaks to a saint through other saints. Paul did not treat Peter the way that the papal critics treat Francis. Get document Get an original paper. How much weight did Paul carry among these Jerusalem Jewish saints? Very, very little. Israel would inherit the promise of the Davidic kingdom on earth (Luke 1:32 Genesis 13:15). This is not to say God let the native Hebrew apostles off the hook that easily. And yet James is the one who seems to carry the greatest weight among the Jerusalem brethren. It was from the Gentile church of Antioch and not Jerusalem that world-wide evangelism was purposefully begun (Acts 13:1-3). They are willing to take the initiative in dealing with Paul, but not so willing to take on the legalists, indeed, even the Jewish heretics such as we saw in Acts 15:1. Peter was primarily the Apostle to Israel (Galatians 2:8). The church is not a mere collection of individuals. Plurality is also necessary because of what we might call Gods spiritual separation of power. Our government recognizes that the concentration of power in any one institution or in any one individual is dangerous, given the sinfulness of men. Below are the six major issues of distinction between what Peter taught and what Paul taught. Bob is a pastor/teacher and elder at Community Bible Chapel in Richardson, Texas, and has contributed many of his Bible study series for use by the Foundation. THAT is the gospel . Both Peter and Paul were ordained of God to preach the gospel. We read years later in 2 Timothy 4:11 that Paul wrote: "Only Luke is with me. I got a title for your next post . Paul's gospel: Paul taught the gospel of the uncircumcision (Galatians 2:7). Paul noted that Peter used to eat with the Gentiles, but when Jews came he . The surprise of the Jerusalem Jewish saints is more an indication of their racial and religious biases than of genuine ignorance. Peter very well was unable to read, while Paul was highly educated and an extensive writer (having given us thirteen of the twenty-seven books of the New Testament: Romans, 1 and 2 Corinthians, Ephesians, Philippians, Colossians, 1 and 2 Thessalonians, 1 and 2 Timothy, Titus, and Philemon). Paul's first line of defense is the demonstration of the divine character of his office and of his message. Why Barnabas and Paul rather than Paul and Barnabas? The order of these two names reflects the ranking of these two men in the minds of the speakers (or writers). Copyright 1999-2022 Worthy Christian Forums - A division of Worthy Ministries. Peter and Paul: What was their Relationship? And Paul had to say, "Excuse me, Buddy. While I am no expert in the study of Catholicism, my understanding is that no Catholic leader would dare say the pope is sinless and his every word inerrant and authoritative. It may not be the case that, as Peter Heylyn asserted, that the phrase arose from the borrowing of money from one church to . But this was Peter. This particular lesson focuses on Peters endorsement of Paul and his epistles. Peter and works: Peter preached works as necessary for salvation in order to enter the kingdom (Acts 10:351 Peter 1:151 Peter 2:92 Peter 1:10-11). What a perfect balance Paul was to the other apostles. They were less than zealous to initiate the preaching of the gospel to Gentileseven after they acknowledged Gods purpose was to save the Gentiles, and even after the Lords commission to do so (see Matthew 28:18-20; Acts 1:8). And in his writing to the saints in his two epistles, Peter is ministering to many Gentiles. He adhered to his purpose, but it was as with a broken heart. As in Jayne . Yes, the Gentiles were limited in the law keepingthese Gentiles are not in the body of Christ, they are part of the remnant of Israel. Israel would be a light for salvation unto the Gentile nations that would enter the kingdom (, Paul's gospel: Paul taught the gospel of the uncircumcision (, ). Peter preached forgiveness of sin at the coming of the Lord Jesus Christ (Acts 3:19). Even those with the same spiritual gift each have a unique calling and role to play (1 Corinthians 12:4-6). Peter, a Jewish fisherman, was called to be a disciple of Jesus at the beginning of Jesus' ministry. 51 Spiritual superiority could not be claimed by the Jewish Christians if they were saved in exactly the same manner as the Gentiles. Pauls writings are completely consistent with the Old Testament Scriptures and with the New Testament Scriptures, but Paul was also privileged to reveal things which were not clear until this point in time. (2) The principle of plurality. He accused Peter of hypocrisy. Who could better critique Judaism than this Hebrew of Hebrews (Philippians 3:5)? If the dead are not raised at all, why then are they baptized for them (1 Corinthians 15:29, emphasis mine)? The main similarity between the two messages exists in the person of the Lord Jesus . Paul's Justification: Paul taught justification unto eternal life by the cross (1 Corinthians 1:18Galatians 6:14Colossians 1:20). But there is only one Gospel and that is the Gospel that Jesus preached and that Gospel is the Gospel of the Kingdom, as found in the Gospels of Matthew, Mark, Luke and also in John . Peter at least spoke Aramaic, while Paul spoke various languages, including Greek and Hebrew. Peter and Pauls conversions were very different, but very well known. Separation between the Jew and Gentile; Israel is Gods chosen people. Promise of an heavenly position in Gods universal dominion. Peter was primarily the Apostle to Israel (Galatians 2:8). Only after Gentile saints came to faith (no thanks to the Jerusalem Jews and even the apostles, save Peter) did the apostles respond by sending Barnabas to Antioch (Acts 11:22-26). Another difference. Jesus instructed His disciples that they would continue the work He had begun. He has two B.A.s from the University of Maryland - College Park, an M.A. Peter and Paul never taught the same gospel. He taught their reward was stored in heaven but not in heaven (1 Peter 1:4). It was the Hellenistic Jews like Philip, Paul, and Barnabas who were on the cutting edge of Gentile evangelism. Gentiles had to come through Israel and it's covenants to be added to the church (Exodus 12:48Acts 11:1); Gentiles had to believe the preaching of the word delivered to Israel as preached by Peter (Acts 13:48). 75 We understand the rock on which the church is built to be the Rock of Peters confession, the fact that the Lord Jesus is Gods promised Messiah. Peter was afraid of what these Jewish visitors thought! What Everyone is REALLY Thinking in the Cry Room, Laugh Your Way to Holiness with Catholic Card Game. And he is rebuked by Paul for doing so. But it was not said that this was necessary for salvation, as had been previously demanded. If Pauls epistles are distorted by false teachers, it is not his fault. "The intense sensitiveness of St. Paul's nature shows itself in every syllable. Samaritans and Gentiles). I believe this is precisely the policy the Jerusalem saints (including their leaders) wanted. Is Divorce And Remarriage After Abuse, Neglect, Financial, Or Emotional Issues Okay? August 20, 2020 in Theology. The Spirit of God spoke to and through the leaders of the church at Antioch, and Barnabas and Paul were sent out (Acts 13:1-4). 1999 - 2023 Worthy Christian Forums - A Division of Worthy Ministries. Israel would be a light for salvation unto the Gentile nations that would enter the kingdom (Isaiah 60:3). We could sum up Peters words concerning Paul and his letters with the following statements: (1) As Peter has been speaking of those who are false teachers, his words here are intended to inform us Paul is not to be considered one of them. Don't compare yourselves to Paul correcting Peter. In the Book of Acts, when the church had to make critical decisions and declarations, it was never done by only one person, no matter who he was. from Staffordshire University (England). Peter was the one who told Jesus that he would never let him die, and Jesus called him Satan for it. We could easily pass by them almost unnoticed, but we would be overlooking so much. Here, as J. Vernon McGee used to say, the rubber meets the road.. Luke records in Acts 9 the salvation of a prominent Hellenistic Jew named Saul. It is true that cultists attempt to build doctrines on their interpretation of such texts. In chapter 2, we are told that the church devoted themselves to the apostles [plural] teaching (verse 42), not the apostles [i.e. The Apostles arethe body of Christ!!!! Israel would be a light for salvation unto the Gentile nations that would enter the kingdom (Isaiah 42:6). douge "But Paul cried with a loud voice, saying, 'Do thyself no harm: for we are all here.'" 2:8-9 ). Passion of the Apostles Peter and Paul 5. And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. 17 AND HE CAME AND PREACHED PEACE TO YOU WHO WERE FAR AWAY, AND PEACE TO THOSE WHO WERE NEAR; 18 for through Him we both have our access in one Spirit to the Father. 14 Therefore, beloved, since you look for these things, be diligent to be found by Him in peace, spotless and blameless, 15 and regard the patience of our Lord to be salvation; just as also our beloved brother Paul, according to the wisdom given him, wrote to you, 16 as also in all his letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction. They were outside the religious system; Paul was from within. Paul was there for at least two years as a prisoner; and Peter may have resided for twelve months within its walls. 19 So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of Gods household, 20 having been built upon the foundation of the apostles and prophets, Christ Jesus Himself being the corner [stone], 21 in whom the whole building, being fitted together is growing into a holy temple in the Lord; 22 in whom you also are being built together into a dwelling of God in the Spirit (Ephesians 2:11-22). Philip then was directed to witness to the Ethiopian eunuch, bringing about an ever wider spread of the gospelthis time to a man who was clearly a Gentile God-fearer. Why did our Lord choose twelve men to be his apostles? And by his actions, Peter influenced others to do likewise. Peter and the others were untrained and ignorant men (Acts 4:13), while Paul was a man of great learning. Indeed, Pauls description of his relationship with the apostles and church leaders in Jerusalem may make us even more uneasy. In Acts 6, the problem of the alleged preferential treatment of certain widows was handled by the apostles collectively, and in such as way as to involve the whole church (6:2, 5). I doubt Peter was surprised by this charge. Peter's gospel faded away as Israel was diminished and is not the gospel that is preached today. When Paul wrote to the Galatian churches, he spoke first of those who are like the false teachers of 2 Peter 2 and 3 in that their gospel is not the true gospel, and their destiny does not seem to be heaven: 6 I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel; 7 which is [really] not another; only there are some who are disturbing you, and want to distort the gospel of Christ. The gospel makes equals of every saint, for the only righteousness which will get a man to heaven is Christs righteousness, received by faith, apart from works. We see the principle of plurality applied to leadership in the Scriptures, having already shown that God used a plurality of leaders in both the Old Testament and the New. Similar to the differences of details emphasized among the four canonical Gospels. Bob was born and raised in a Christian home i More, Getting Spiritually Fit 1 ( Corinthians 9:24-27), Steps to Biblical Reconciliation (Luke 17:1-4; 2 Corinthians 5:15-21). They seem hesitant to accept him as a leader, let alone as a peer. In chapters 3-5, Peter and John are the dominant personalities among the apostles. As Paul will demonstrate in Romans 9-11, the Old Testament clearly foretold this, and so did our Lord. The principle of plurality is necessary because individuals are fallible. Even in Acts this principle of plurality is evident in the partnered ministry of Peter and John, and later in the ministries of Paul and Barnabas and their missionary teams. Those who believed their gospels are in Christ. One could divide the book of Acts as follows. Peter's Apostleship: His Apostleship was commanded by Jesus Christ along with the other eleven disciples before Paul. Here are the comparisons and contrasts of the Apostle Paul: A. They wanted apostles for the Jews and apostles for the Gentiles. As you know from the Scriptures, it did not produce the desired result. Gentiles had to come through Israel and it's covenants to be added to the church (Exodus 12:48 Acts 11:1); Gentiles had to believe the preaching of the word delivered to Israel as preached by Peter (Acts 13:48). James nor paul contradicted each other . Paul is the only person in the Bible who uses the term "the Church the Body of Christ" (1 Corinthians 12:13; Ephesians 1:22-23; et al.) Acts 15:7-11), one by Paul and Barnabas that was not recorded (cf. Peter had denied Jesus not just once (as did Judas Iscariot, who unfortunately entered into despair rather than repenting), nor twice, but three times. In Acts 22, Paul (formerly Saul) gives his personal testimony to his fellow-Israelites and in chapter 26, he testifies of his conversion before the Agrippa. This led to a number of conversations related to biblical decision-making. There was no controversy on his. 2) Is it being suggested Paul did not preach justification unto eternal life by believing in the name of Jesus, by believing Jesus is Christ the Son of God? In Acts 21, Paul returns to Jerusalem bringing with him some representatives from the Gentile churches who carried contributions for the poor from grateful believers who had come to faith in Christ. Philip, Paul, and so did our Lord and his epistles reveal the mysteries and doctrine for the today! 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